I would like to think of my book, Carl Jung: Darwin of the Mind, as offering a useful primer for the non-specialist who wishes to gain a general understanding of Jung. I also have, however, another objective: that of placing Jungian thought within the context of contemporary evolutionary science.
The origin of this book lay in a conference, while I was doing my training, in which some notable psychotherapists were giving an overview of the principles guiding their practice. The question of what is healing in psychotherapy did not arise, so I asked how they believed healing worked. None were inclined to reply until one remarked: “That is the $64.000 question and if I had the answer to it I would retire to the hills of Hollywood.” General laughter followed. Clearly, healing was not on the agenda for serious analysts. Individuation, yes, but healing, well … not quite. This was a more “alternative” topic – image rather than substance. It was certainly mysterious. The matter, however, remained, not just as a personal struggle but increasingly, in my view, a crucial issue in psychotherapy.
In my early practice I was reasonably skilled at exploring the negativity and darkness in the psyche, having spent years investigating plenty of my own. However, it was much longer before I could work with the light in the psyche and to realize that darkness and light have to be worked with together to facilitate a healing outcome. Thus, I learnt to value the healing intelligence that can manifest as light in the inner world, to cherish and enjoy the light of inner awareness, to recognise the potency of healing energy, to listen, evoke, cooperate and work with it, to appreciate the higher powers of illuminative intuition and even, albeit infrequently, transcendental love.